Ancient World Review

A Brief History Of Hell (Updated)

The myth of Hell can be traced all the way back to the first civilizations of ancient Mesopotamia, but I'm guessing that the concept of an "underworld of the dead" had its origins in the earliest funerary religions of the Stone Age. The dead were buried under the earth, so the land of the dead was also seen as being somewhere underground.

Hell wasn't called Hell in Mesopotamia and it wasn't a place of punishment for sinners. That's a much more modern idea. Originally, the place we call Hell was just a grim vision of the afterlife waiting for everyone. In other words, back around 3,000 BC or so, everybody went to "Hell" so I guess you could say that Hell was the original Heaven:

"The Sumerian afterlife was a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue ^'a shadowy version of life on earth^'. This bleak domain was known as Kur, and was believed to be ruled by the goddess Ereshkigal. All souls went to the same afterlife, and a person's actions during life had no effect on how the person would be treated in the world to come." Source: Wikipedia.

Closed-captions helpful. Sort of.

The Old Testament Sheol, also known as Hades, is basically identical to the Mesopotamian Kur. According to Wikipedia, "Sheol is a place of darkness to which all the dead go, both the righteous and the unrighteous, regardless of the moral choices made in life, a place of stillness and darkness cut off from life and from God."

The concept of an underworld where sinners are punished after death seems to have evolved in ancient Egypt and Greece, but several different versions of the myth were floating around the Near East and Mediterranean world back then.

The Greeks, for instance, had a concept of the underworld (Hades) as a "deep, gloomy place" where everyone went after death, but the element of judgment was also present in their mythology. " In the Gorgias, Plato (c. 400 BC) wrote that souls were judged after death and those who received punishment were sent to Tartarus," a pit or cave in Hades that was used as a dungeon. (Wikipedia) "Tartarus is the deep abyss that is used as a dungeon of torment and suffering for the wicked and as the prison for the Titans."

The next clip is from the great 1997 miniseries, The Odyssey, with Armand Assante (highly recommended). It starts off with the scene where Odysseus travels to Hades to ask the blind prophet Tiresias how to get home. The Hades in this scene is more of an underworld of shades than a place of divine punishment.

Hades was not only a place, but the name of the god of the underworld. Originally, he appears to have been one of many anonymous chthonic deities and it was dangerous to mention his actual name:

"...Hades lacked a proper name; as in the case of other nameless chthonians, his anonymity was a precaution. He was referred to by descriptive circumlocutions as 'chthonian Zeus' ... 'the chthonian god,' 'king of those below,' 'Zeus of the departed' ... 'the other Zeus,' 'the god below,' or simply 'lord.' As the Lord of the Dead, he was dark and sinister, a god to be feared and kept at a distance." Source: Oxford Classical Dictionary (3rd ed. revised).

The history of Hell and its demons is too long and complex to describe in detail here, but our modern concept of Hell apparently originated with the Abrahamic religions, particularly Christianity. From what I've read, Judaism sees Hell as a state of shame and atonement rather than a physical place. The full-blown description of Hell as a literal pit of fire and brimstone and eternal torment seems to be an invention of the medieval Christian church. 

Interestingly enough, "[t]he Christian doctrine of hell derives from passages in the New Testament. The word hell does not appear in the Greek New Testament; instead one of three words is used: the Greek words Tartarus or Hades, or the Hebrew word Gehinnom (1)." So the Hell of the New Testament has clear roots in the underworld of the dead as described by the ancient Greeks and Mesopotamians.

(1) The word Gehinnom derives from Gehenna, a reference to the "Valley of Hinnom," a garbage dump outside of Jersualem where people burned their garbage. According to Wikipedia, "[b]odies of those deemed to have died in sin without hope of salvation (such as people who committed suicide) were thrown there to be destroyed. Gehenna is used in the New Testament as a metaphor for the final place of punishment for the wicked after the resurrection."

The valley is said to be cursed before some of the early kings of Judah sacrificed children to Moloch there.

These days, a majority of Americans still believe in Hell and a 2007 Harris poll revealed that more Americans believe in a literal Hell and Devil than they do in the theory of evolution. Some Christian denominations reject the concept of Hell altogether, while others still embrace the literal version of Hell famously described by Jonathan Edwards in his notorious 1741 sermon Sinners in the Hands of an Angry God.

The full text of this sermon is a classic well worth reading.

Back in 2018, Pope Francis created a storm of controversy when he supposedly said that Hell doesn't exist and that condemned souls just disappear, though it's possible that his actual words were misreported. If Francis doesn't believe in Hell, he apparently still believes in demons, however, because the Vatican announced in the same year that it would hold a "training course for priests in exorcism ... amid claims that demands for deliverance from demonic possession have greatly increased across the world."

Cannabis In Ancient Greece: The Smoke Of The Oracles?

The audio in this video is pretty bad, but this is an interesting documentary. There's a lot of speculation that the fumes inhaled by the oracle at Delphi could have been from burning marijuana or some other kind of psychotropic plant, and the use of psychedelic mushrooms has been suggested to explain the trances that priests were said to enter at various sites, but the whole subject of drug use in ancient religions is extremely obscure.

Marijuana was known and used in the ancient world. According to The Apples of Apollo: Pagan and Christian Mysteries of the Eucharist (footnote, p. 147), the Scythians used a kind of "cannabis steam bath" for ritual purification (Herodotus), and the ancient Hebrews might have done something similar. "The first solid evidence of the Hebrew use of cannabis was established in 1936 ... Cannabis, usually thought to be of Scythian origin, has a much earlier occurrence in Semitic languages and appears several times throughout the Old Testament."

The theory that marijuana was used by the ancient Greek oracles may sound absurd, but the idea isn't really all that outlandish. If the Scythians and Hebrews used the plant, there's no reason why the Greeks couldn't have been aware of its psychotropic properties as well. I don't have any particular evidence to support this, but the use of marijuana and other drugs may go all the way back to the Stone Age shamanic rituals which some scholars believe were the distant ancestors of all our modern religions.

Athens Acropolis Reopens Along With Hundreds Of Other Sites In Greece

Video from May 18, 2020.

"Archaeological sites throughout [Greece] are once again open to the public from today, Monday 18 May. The opening of the archaeological sites is the first step in the gradual reopening of the country’s cultural infrastructure." Source: Archaeology News Network.

Tattoos In The Ancient World

"Tattooing has been practiced across the globe since at least Neolithic times, as evidenced by mummified preserved skin, ancient art, and the archaeological record. Both ancient art and archaeological finds of possible tattoo tools suggest tattooing was practiced by the Upper Paleolithic period in Europe. However, direct evidence for tattooing on mummified human skin extends only to the 4th millennium BC." Source: Wikipedia.

"... tattooed mummies have been recovered from at least 49 archaeological sites including locations in Greenland, Alaska, Siberia, Mongolia, western China, Egypt, Sudan, the Philippines, and the Andes." In 2016, Nature reported the discovery of "[a] mummy from ancient Egypt ... heavily tattooed with sacred symbols, which may have served to advertise and enhance the religious powers of the woman who received them more than 3,000 years ago."

According to Smithsonian Magazine (2007), "... the earliest known examples [of tattoos] were for a long time Egyptian and were present on several female mummies dated to c. 2000 B.C. But following the more recent discovery of [Otzi the Iceman] from the area of the Italian-Austrian border in 1991 and his tattoo patterns, this date has been pushed back a further thousand years when he was carbon-dated at around 5,200 years old."

"Otzi had 61 tattoos across his body, including his left wrist, lower legs, lower back and torso." Smithsonian Insider (2015).

"Some tribal cultures traditionally created tattoos by cutting designs into the skin and rubbing the resulting wound with ink, ashes or other agents; some cultures continue this practice, which may be an adjunct to scarification. Some cultures create tattooed marks by hand-tapping the ink into the skin using sharpened sticks or animal bones (made like needles) with clay formed disks or, in modern times, needles." Source: Wikipedia.

Related: Ancient Tattoo Techniques.

Otzi the Iceman's tattoos may have been a form of acupuncture. According to the International Business Times (2015), "eighty per cent of [Otzi's] tattoos had been found along acupuncture meridians used to treat back pain and abdominal problems, which Otzi suffered from ... If correct, the tattoos would predate the first recorded use of acupuncture in China by 2,000 years."

"Pre-Christian Germanic, Celtic and other central and northern European tribes were often heavily tattooed, according to surviving accounts, but it may also have been normal paint. The Picts may have been tattooed (or scarified) with elaborate, war-inspired black or dark blue woad (or possibly copper for the blue tone) designs. Julius Caesar described these tattoos in Book V of his Gallic Wars (54 BC). Nevertheless, these may have been painted markings rather than tattoos." Source: Wikipedia.

Note: According to Caesar, "All the Britons dye their body with woad, which produces a blue color, and shave the whole of their bodies except the head and upper lip." (The Conquest of Gaul, Book V.14)

In Greece and Rome, tattoos were mostly used for identification purposes -- much like brands on cattle -- but this changed over the centuries, at least among certain classes of society:

"... amongst the Greeks and Romans, the use of tattoos or 'stigmata' as they were then called, seems to have been largely used as a means to mark someone as 'belonging' either to a religious sect or to an owner in the case of slaves or even as a punitive measure to mark them as criminals. It is therefore quite intriguing that during Ptolemaic times when a dynasty of Macedonian Greek monarchs ruled Egypt, the pharaoh himself, Ptolemy IV (221-205 B.C.), was said to have been tattooed with ivy leaves to symbolize his devotion to Dionysus, Greek god of wine and the patron deity of the royal house at that time. The fashion was also adopted by Roman soldiers and spread across the Roman Empire until the emergence of Christianity, when tattoos were felt to 'disfigure that made in God's image' and so were banned by the Emperor Constantine (A.D. 306-373)." Source: Smithsonian Magazine.

Closed-captions helpful.

Comment: Tattoos, piercings and scarification are usually associated with barbarian tribes and the lower orders of society. In the classical Mediterranean world, tattooing as a decorative art seems to have been practiced mostly by the more primitive cultures of Europe, Asia and the Orient. In a way, the popularity of tattoos in any given culture could be seen as an indicator of that culture's social development. The more barbaric the culture, the more tattoos. There also seems to have been an inverse relationship between tattoos and social status. In Greece and Rome, for instance, soldiers, slaves, criminals and some priests and acolytes were frequently tattooed, but I'd be amazed to find out that someone like Tacitus had a tramp stamp.

Tattooing seems to become more widespread in civilizations on their way down.  For instance, "the decline of the Ptolemaic dynasty began under the reign of Ptolemy IV," the tattooed Egyptian pharaoh, according to Wikipedia. This is just a theory, but I'd say that the rising popularity of tattoos is a symptom of cultural decay. For example, I don't think it's an accident that the use of tattoos "spread across the Roman Empire until the emergence of Christianity" or that tattoos are becoming a cultural norm in modern Europe and the United States. I guess you could call this the Tattoo Theory of Social Collapse. As a civilization declines into the Third World, more and more people start to cover themselves with body art. I have no idea why this would happen, but maybe the masses are responding in an unconscious way to the barbarism that is slowly engulfing them.

Research Reveals Complex Brain Surgery In Ancient Greece

"New research from Adelphi University has revealed the first forensically-assessed archeological discovery of remains of a group of domineering mounted archer-lancers and their kin of the Eastern Roman Empire from the turbulent ProtoByzantine period, which spanned the fourth to seventh centuries [AD]." Source: Archaeology News Network.

"Ten skeletal remains -- four women and six men likely of high social standing -- were discovered in the Paliokastro site on Thasos island in Greece. Their bones illuminated their physical activities, traumas, and even a complex form of brain surgery."

A craniotomy as depicted in HBO's Rome.

The trauma cases analyzed by this new research "had been treated surgically or orthopedically by a very experienced physician/surgeon with great training in trauma care. We believe it to have been a military physician."

It's not surprising to find evidence of complex brain surgery in the Eastern Roman Empire. For instance, the Greco-Roman doctor, surgeon and philosopher Galen, a major forerunner of modern medicine, was influenced by more ancient eastern practices:

"Galen's understanding of anatomy and medicine was principally influenced by the then-current theory of humorism (also known as the theory of the four humors: black bile, yellow bile, blood, and phlegm), as advanced by ancient Greek physicians such as Hippocrates." (Wikipedia)

Surgery was already relatively advanced in the Mediterranean world centuries before the period covered by this research. According to the Oxford Classical Dictionary, "Greek surgeons were active in Rome by the end of the 3rd cent. BC."

Note: "Neurosurgery, or the premeditated incision into the head for pain relief, has been around for thousands of years, but notable advancements in neurosurgery have only come within the last hundred years." (Wikipedia) "The Incas appear to have practiced a procedure known as trepanation since the late Stone age. During the Middle Ages in Al-Andalus from 936 to 1013 AD, Al-Zahrawi performed surgical treatments of head injuries, skull fractures, spinal injuries, hydrocephalus, subdural effusions and headache."

The Emergence Of Medicine In Alexandria

Closed-captions useful.

"Various authorities, both ancient and modern (starting with Herodotus) have sought links with Egypt to explain the origins of certain medical practices, especially surgery in the Greek world. Others have found links with the near east, and with Babylonian medicine in particular, although these have proved very difficult to prove. Some argue that the Hellenistic doctors working in Alexandria continued to be influenced by Egyptian traditional medicine in the 4th and 3rd cents. BC. In the 5th cent. BC, when Herodotus told the story of Darius' Greek physician, Democedes of Croton, the really surprising feature of his career -- apart from its conspicuous success -- was Democedes' technical superiority over the Egyptian doctors." Source: Oxford Classical Dictionary (3rd ed. revised).

According to the Ancient History Encyclopedia (1), "the Egyptian Imhotep (2667 - 2648 BCE) is the first physician in history known by name. The earliest known surgery in Egypt was performed in Egypt around 2750 BCE. The Kahun Gynaecological Papyrus treats women's complaints, including problems with conception. Thirty four cases detailing diagnosis and treatment survive, some of them fragmentarily. Dating to 1800 BCE, it is the oldest surviving medical text of any kind. Medical institutions, referred to as Houses of Life are known to have been established in ancient Egypt as early as the 1st Dynasty."

(1) This quote is taken from an article which no longer exists. The Ancient History Encyclopedia apparently reorganized their entries for ancient medicine, dividing the subject into various categories which can be found here.

Temple Culture In Ptolemaic Egypt Was "Alive & Kicking"

"Egyptian temple culture was thought to be declining in the Ptolemaic era, after the death of Alexander the Great in 323 BC. Nothing could be further from the truth, says Egyptologist Carina van den Hoven. Temple culture was very much alive and kicking." Source: Science Daily (2017).

According to van den Hoven, "[a] profound cultural transition took place in the Ptolemaic period in Egypt, entailing large-scale innovations and fundamental change in many areas of society. A close examination of the Ptolemaic temples shows that they also underwent substantial change and innovation in their architectural appearance and building techniques, their wall decoration including the composition of new religious texts and the hieroglyphic script. Yet in the composition of new ritual texts the priests seem to have been particularly interested in their own past and traditions."

Next video (2019) describes the discovery of a 2,200-year-old temple dating back to the rule of Ptolemy IV Philopator. According to Egypt Today, "A team of researchers have uncovered a north-south wall and a wall directed east to west, in addition to the southwest corner of the temple structure, engraved with inscriptions of Hapi; the Nile god of the ancient Egyptians, carrying sacrifices surrounded by birds and flowers."

Comment: The main reason the Egyptian temple tradition continued under the rule of the Ptolemies is that the new Macedonian kings were smart enough to adapt themselves (at least to a certain extent) to the existing Egyptian culture. Ptolemy I set the tone through a delicate balancing act. Even though Egypt went through a process of Hellenization under the Ptolemies, "[he] assimilated some aspects of Egyptian culture ... assuming the traditional title pharaoh in 305/4 BC. The use of the title of pharaoh was often situational: pharaoh was used for an Egyptian audience, and Basileus for a Greek audience, as exemplified by Egyptian coinage." (Wikipedia)

Video from 2017.

Ancient Patara Lighthouse To Be Restored

Ruins of the Patara lighthouse (2015).

"The ancient Patara Lighthouse, constructed on the order of one of the most famed emperors in Roman history, Nero, in 64 AD, is set to be restored and once again shine on the shores of Kaş, in southern Antalya [Turkey], centuries after it went dark." Source: Archaeology News Network.

Note: Kas, thought to have been founded by the Lycians, became the port of Phellus, a town apparently located farther inland. Under the Greeks and Romans, Kas was known as Antiphellus.

Hymn To Nemesis, 2nd Century AD

The Hymn to Nemesis was written by Mesomedes of Crete, a Greek singer and poet who lived during the Roman era, early 2nd century AD.

"In ancient Greek religion, Nemesis was the goddess who enacted retribution against those who succumb to hubris. The best description of her role and attributes, in my opinion, is a hymn to the goddess written by Mesomedes." Source: Coin Talk. 

"Mesomedes of Crete was a Roman-era Greek kitharode [professional singer] and lyric poet. He was a freedman and favorite of Emperor Hadrian, who made him his chief musician; he also served under Hadrian's successor, Antoninus Pius."

Note: The Coin Talk article includes photos of several ancient coins illustrating the hymn as well as links to a couple of other interpretations of the song.

The Hallucinogenic Honey That Poisoned A Greek Army

"When bees feed on the pollen of rhododendron flowers, the resulting honey can pack a hallucinogenic punch." Source: Atlas Obscura.

"It’s called mad honey, and it has a slightly bitter taste and a reddish color. More notably, a few types of rhododendrons ... contain grayanotoxin, which can cause dramatic physiological reactions in humans and animals. Depending on how much a person consumes, reactions can range from hallucinations and a slower heartbeat to temporary paralysis and unconsciousness."

"The intoxicating effects of mad honey have been known for thousands of years. Not surprisingly, there have been many famous episodes of human inebriation caused by its consumption. Xenophon, Aristotle, Strabo, Pliny the Elder and Columella all document the results of eating this 'maddening' honey, believed to be from the pollen and nectar of Rhododendron luteum and Rhododendron ponticum. According to Xenophon, an invading Greek army was accidentally poisoned by harvesting and eating the local Asia Minor honey, but they all made a quick recovery with no fatalities. Having heard of this incident, and realizing that foreign invaders would be ignorant of the dangers of the local honey, King Mithridates later used the honey as a deliberate poison when Pompey's army attacked the Heptakometes [1] in Asia Minor in 69 BCE. The Roman soldiers became delirious and nauseated after being tricked into eating the toxic honey, at which point Mithridates's army attacked." Source: Wikipedia.

[1] "In about 65 BCE, Pompey's army was approaching Colchis.  Mithridates' allies there, the Heptakometes, were described by Strabo as 'utterly savage' mountain barbarians, dwelling in tree forts and living on 'the flesh of wild animals and nuts.'  The tribe was feared for attacking wayfarers - suddenly leaping down on them like leopards from their tree houses.  The Heptakometes may have received specific orders from Mithridates on how to ambush the Roman army.  What we do know for a fact is that they gathered up great numbers of wild honeycombs dripping with toxic honey and placed them all along Pompey's route.  The Roman soldiers stopped to enjoy the sweets and immediately lost their senses.  Reeling and babbling, the men collapsed with vomiting and diarrhea and lay on the ground unable to move.  The Heptakometes easily wiped out about one thousand of Pompey's men." - Greek Fire, Poison Arrows, and Scorpion Bombs: Biological and Chemical Warfare in the Ancient World by Adrienne Mayor. (Quoted in Roman Times)

Taking mad honey sounds like a dangerous way to get loaded. According to the Drug Classroom, "[t]he core symptoms of mad honey poisoning include nausea, vomiting, salivation, headache, blurred vision, sweating, weakness, circumoral paresthesia, tongue numbing, fainting, drowsiness, drunkenness, tingling, and seizures." The toxins in the honey can also cause "1st to 3rd degree heart block, asystole, and myocardial infarction."