"Priapos was the rustic god of the bounty of the vegetable garden. He was also honoured as the protector of sheep, goats, bees, the vine and of all garden produce." Source: Theoi Greek Mythology.
Notes: Priapus was the John Holmes of ancient Greek deities. "He was represented in a caricature of the human form, grotesquely misshapen, with an enormous phallus," according to the Encyclopedia Britannica. "The ass was sacrificed in his honour, probably because the ass symbolized lecherousness and was associated with the god’s sexual potency. In Greek mythology his father was Dionysus, the wine god; his mother was either a local nymph or Aphrodite, the goddess of love."
The Roman god Mutunus Tuturus was a phallic marriage deity closely associated with Priapus. According to the Oxford Classical Dictionary (OCD, 3rd ed. revised), Priapus was "an ithyphallic god most familiar from the sportively obscene short poems called Priape; in these he typically threatens to punish by penetration any male or female intruder into the garden of which he is guardian."
Though I be wooden Priapus (as thou see'st), With wooden sickle and a prickle of wood, Yet will I seize thee, girl! and hold thee seized And This, however gross, withouten fraud Stiffer than lyre-string or than twisted rope I'll thrust and bury to thy seventh rib.
Offerings were made to statues of Priapus, which were usually set up in gardens. "A minor and disreputable god," he preferred the "lustful ass" as a sacrificial victim, but would also accept "animal sacrifice of the more normal type or, very commonly, offerings of fruit, flowers, vegetables (and fish)." (OCD)
This is the temple of Apollo at the Ionian sanctuary of Didyma in Turkey. The oracular shrine of Apollo "was administered by a priestly clan, the Brnachidae, and rose to great prominence in the 6th cent. BC," according to the Oxford Classical Dictionary (3rd ed. revised). The fate of the sanctuary "seems to have been sealed by an oracle given in AD 303, advising Diocletian to initiate his empire-wide persecution of the Christian church. Constantine I closed the oracle, and executed the priests; it appears not to have functioned thereafter."
In other words, the oracle was shut down in retaliation for its advice to Diocletian.
"Experts have found a treasure trove of unusual objects concealed in Pompeii and it is theorized that the objects belonged to a Roman sorcerer who used them in the casting of spells." Source: Ancient Origins.
"... The Daily Telegraph reports that the items were found 'hidden in a room in the Casa del Giardino, or House of the Garden'. This is in Section V of the Pompeii Archaeological Park , which is in southern Italy."
"The Byzantine Empire was the continuation of the Roman Empire [see comment] in the Greek-speaking, eastern part of the Mediterranean. Christian in nature, it was perennially at war with the Muslims, Flourishing during the reign of the Macedonian emperors, its demise was the consequence of attacks by Seljuk Turks, Crusaders, and Ottoman Turks." Source: Ancient History Encyclopedia.
Comment: The Byzantine Empire is usually referred to as the "Roman empire in the East," but I've never thought there was anything particularly Roman about the Byzantines. Romans weren't Greek-speaking Christians; they were pagans who spoke Latin. If you ask me, the real Roman empire had already ceased to exist for all practical purposes by the time Italy and the western provinces were overrun by Germanic tribes in the fifth century AD. The Byzantines retained Roman institutions, but they were essentially an Oriental kingdom, a kind of hybrid of western and eastern traditions.
According to this view, the Roman Empire collapsed as a culture long before it was conquered militarily. When Rome fell in the West, that was the end of it. Parts of its territory still remained, however, most of it in the East, but it's hard to see these surviving territories as Roman.
The picture is very complicated, naturally. There were similarities and differences beween the Roman and Byzantine empires. It would be surprising if nothing had carried over from the old world. As a general rule, civilizations aren't suddenly obliterated, leaving no trace behind. Collapse doesn't work that way. Kingdoms and empires rise and fall and evolve into new political systems, usually after a period of chaos and warfare. Zombie civilizations are common in history -- nations that still exist long after their cultures have died or changed out of all recognition. Christian Rome and the Roman Byzantine Empire are both good examples, I think, of zombie empires.
The Byzantine empire was a "continuation" of the Roman Empire in the sense that it was once part of the Roman empire with all of its legal and political institutions, but it was Roman in name only. The main difference, I think, was religious. Paganism had been outlawed and driven underground, replaced by Christianity, an essentially Oriental religion.
Here's a modern analogy. Let's say that the United States becomes a Muslim caliphate, but keeps all of its current institutions in place. There's a White House, a Congress, a Supreme Court, and so on. People still vote, but all the candidates are Muslims. The county courthouse still looks the same, but Christianity is illegal and the courts enforce Shariah Law. Then the western half of the country is invaded and overrun by savage barbarians who settle down and take over the existing legislative machinery. The eastern half of the country still survives as an independent nation, but is it American? The answer is obvious.
"A toothless skull was all that researchers had of one of Scotland's oldest known Druids, but now they have something more: a wax re-creation of her face, showcasing her gnarled wrinkles and seeming intense determination." Source: Live Science.
Hilda's skull was discovered around 200 years ago. She is thought to have lived sometime between 55 BC and 400 AD.
"Not much is known about Hilda. It's thought that her remains were found at Stornoway, on the Isle of Lewis [see next video], off the northern coast of Scotland. Her skull was one of six 'Druids of the Hebrides' skulls presented to the Phrenological Society of Edinburgh in 1833. Since then, the skull has remained at The University of Edinburgh’s Anatomical Museum."
Note: Female druids aren't unheard of. For instance, "Irish mythology has a number of female druids ... often sharing similar prominent cultural and religious roles with their male counterparts. The Irish have several words for female druids, such as bandruí ('woman-druid'), found in tales such as the Táin Bó Cúailnge; Bodhmall, featured in the Fenian Cycle, and one of Fionn mac Cumhaill's childhood caretakers; and Tlachtga, the daughter of the druid Mug Ruith who, according to Irish tradition, is associated with the Hill of Ward, site of prominent festivals held in Tlachtga's honour during the Middle Ages." (Wikipedia)
Notes: Cybele may have evolved from an even older fertility goddess in the proto-city of Catalhoyuk (7500-5700 BC), also located in ancient Anatolia. According to the Oxford Classical Dictionary (OCD, 3rd ed. revised), Cybele was "the great mother-goddess of Anatolia, associated in myth, and later at least in cult, with her youthful lover Attis. Pessinus in Phyrgia was her chief sanctuary, and the cult appears at an early date in Lydia."
According to Theoi Greek Mythology, "Kybele (Cybele) was the ancient Phrygian Mother of the Gods, a primal nature goddess worshiped with orgiastic rites in the mountains of central and western Anatolia. The Greeks identified her with their own mother of the gods--the Titaness Rhea."
The cult of Cybele was apparently introduced fairly early (3rd cent. BC) in Rome. "Thanks to its official status and early naturalization in Rome and in Ostia, the cult spread rapidly through the provinces, especially in Gaul and Africa, and was readily accepted as a municipal cult. Its agrarian character made it more popular with the fixed populations than with the soldiers, and it was especially favored by women." (OCD)
Cybele was also known as the Magna Mater or Great Mother (1). According to The Ancient Mysteries: A Sourcebook of Ancient Texts, edited by Marvin W. Meyer (p.113), "she was honored as the mother goddess of fertility, but her particular power was evidenced in the wilds of the untamed forests and mountains." After Cybele entered the official Roman pantheon, "she was to function practically as a Roman national goddess" and enjoyed great favor with the emperors starting with Claudius in the first century.
(1) Several other goddesses were also referred to as "Great Mother."
"The most well-known Roman festival in honor of the Anatolian deities [Cybele and her consort Attis] was celebrated in the spring, during March," according to The Ancient Mysteries (p.114). These rites were associated with violent religious frenzy. "March 24 was aptly named The Day of Blood. On this day some of the fanatical celebrants flogged themselves until they bled and sprinkled their blood upon the image and altars in the sanctuary, while others are said to have imitated Attis by castrating themselves." (Ibid) Bulls were also sacrificed in honor of the Great Mother of the Gods.
Several Roman historians and poets described the cult of Cybele in detail. Livy, for instance, described how the cult was first brought to Rome in his History of Rome (Book 29.10-14):
"About this time a sudden wave of superstition swept over Rome. The Sibylline Books had been consulted because it had rained stones that year more than usual [!], and in the Books a prophecy was found that if ever a foreign enemy should invade Italy, he could be defeated and driven out if Cybele, The Idaean Mother of the Gods, were brought from Pessinus to Rome." (Ibid, p. 121).
Christian writers denounced the cult of Cybele and the church banned it altogether when they gained the secular power required to force their intolerant monotheism on the pagan world, but the tradition of the Great Mother still survives in the figure of the Virgin Mary.
"Archaeologists recently unearthed two Viking burial boats in Uppsala, Sweden — one of which was exceptionally preserved and held the remains of a dog, a man and a horse." Source: Live Science.
Note: "A ship burial or boat grave is a burial in which a ship or boat is used either as a container for the dead and the grave goods, or as a part of the grave goods itself. If the ship is very small, it is called a boat grave. This style of burial was used among the Germanic peoples, particularly by Viking AgeNorsemen. According to the Boxer Codex, ship burials were also practiced by the indigenous peoples of the Philippines." (Wikipedia)
"A unique eyewitness account of a 10th-century ship burial among the Volga Vikings is given by Arab traveller Ibn Fadlan. The largest Viking ship (65 foot long) grave was discovered in Norway by archeologists in 2018, and it is estimated to have been covered over 1000 years ago to be used as a boat grave for an imminent Viking king or queen."
Comment: It seems kind of odd that ship burials also took place in the Philippines, of all places. I haven't been able to verify this, however.
"Valsgärde or Vallsgärde is a farm on the Fyris river, about three kilometres north of Gamla Uppsala, the ancient centre of the Swedish kings and of the pagan faith in Sweden. The present farm dates from the 16th century. The farm's notability derives from the presence of a burial site from the Swedish Vendel Age (part of the Iron age (c. 550–793) and the Viking Age); it was used for more than 300 years. The first ship burial is from the 6th century and the last graves are from the 11th century." (Wikipedia)
"The Valsgarde cemetery is known primarily for its fifteen boat-graves. Less well-known are the at least 62 cremation burials and the fifteen inhumations and chamber graves. From the very beginning of the excavations in Valsgarde, focus centered on the boat-graves. This was quite understandable, since most of them were spectacular." -- "Valsgarde - Development and change of a burial ground over 1300 years", John Ljungkvist (PDF).
Some incredible Vendel Age helmets have been discovered at Valsgarde.
"In one of the boat burials from the grave field at Valsgärde a rich nobleman is buried. The grave is from the Vendel period and about 1500 years old. The undisturbed graves show us that the people who lived in the area between 550 and 800 AD were wealthy. Valsgärde was strategically placed by the Fyris river, a major traffic artery for long-distance travel to continental Europe. The men in the graves embarked on their last journey equipped with war gear, household utensils, tools and many animals. Resting in comfort on eiderdown mattresses they departed for eternity." Source: Uppsala University.
"Around a hundred bodies have been found in ... Irish bogs to date, some male, some female, and those of children too. Some were thought to be there by accident, perhaps as a result of falling into the bog and drowning. Others were considered to be formal (and some not so formal) burials, and others appear to be rather more sinister." Source: Irish Central.
The ritual sacrifice dramatized in this video shows the execution of Old Croghnan Man, a bog body currently on display in the National Museum of Ireland, which, among other things, has an exhibit called Kingship & Sacrifice. According to the museum's website, "the exhibition is centred on a new theory that connects human sacrifice with sovereignty and kingship rituals during the Iron Age. Research has indicated that other material connected with these rituals include: items of regalia; items associated with equestrian [horse] procession; weapons; feasting utensils; boundary markers; items associated with corn and milk production, such as quern stones and butter deposits known as ‘bog butter’."
One possible human sacrifice from this period is known as Tollund Man, "a naturally mummified corpse of a man who lived during the 4th century BC, during the period characterised in Scandinavia as the Pre-Roman Iron Age. He was found in 1950, preserved as a bog body, on the Jutland peninsula. The man's physical features were so well-preserved that he was mistaken at the time of discovery for a recent murder victim. Twelve years before Tollund Man's discovery, another bog body, Elling Woman, had been found in the same bog." (Wikipedia)
I think this describes Tollund Man, but I'm not sure.
"Scholars tend to agree that Tollund Man’s killing was some kind of ritual sacrifice to the gods—perhaps a fertility offering. To the people who put him there, a bog was a special place. While most of Northern Europe lay under a thick canopy of forest, bogs did not. Half earth, half water and open to the heavens, they were borderlands to the beyond. To these people, will-o’-the-wisps—flickering ghostly lights that recede when approached—weren’t the effects of swamp gas caused by rotting vegetation. They were fairies. The thinking goes that Tollund Man’s tomb may have been meant to ensure a kind of soggy immortality for the sacrificial object." Source: Smithsonian.
"'At an appointed time all tribes meet ….. in a forest consecrated by their ancestors, surrounded by fear, sacred from the dawn of time. There, on behalf of those assembled, they celebrate the commencement of their barbaric cult with a human sacrifice.'
"This is how the Roman historian Tacitus described the situation among the Semnones, a Germanic tribe, in the 1st century AD. This could provide the explanation of what happened to the woman from Huldremose, Tollund Man and Grauballe Man. More than a hundred bog bodies have been found in Denmark, which date from the period 800 BC to 200 AD. The cause of death has only been established in a small number of cases, where people have been strangled, hung or had their throats cut. Like the woman from Huldremose, the bodies were carefully placed in a bog afterwards, which points toward a sacrifice or another ritual act rather than an attack." Source: National Museum of Denmark.
Closed captions helpful.
"For Europeans dating as far back as the Neolithic period 6,000 years ago, bogs were both resources and possibly ominous supernatural portals, according to Ulla Mannering, an expert in ancient textiles at the National Museum of Denmark." Source: National Geographic (2014).
"The bogs' peat, which could be burned for heating homes, was valuable in tree-scarce Denmark, and an ore called bog iron was made into tools and weapons.
"Among prehistoric people, 'when you take things, you also offer things,' said Mannering.
"This may be why the Danish villagers would deposit 'gifts' of clothes, old shoes, slaughtered animals, battered weapons, and, for a period of 500 years, people into the black abyss of the bogs."
Notes: "Throughout antiquity, [Dionysus] was first and foremost the god of wine and intoxication. His other provinces include ritual madness or ecstasy (mania); the mask, impersonation, and the fictional world of the theater; and, almost antonymically, the mysterious realm of the dead and the expectation of an afterlife blessed with the joys of Dionysus." -- Oxford Classical Dictionary (OCD, 3rd ed. revised).
Dionysus was a foreign, perhaps Thracian god, a barbarian deity whose "wild nature was ultimately civilized and sublimated with the help of the Delphic Apollo," according to the German classical scholar, Erwin Rohde (OCD). The rites of the Dionysian Mysteries were "based on a seasonal death-rebirth theme (common among agricultural cults) and spirit possession" (Wikipedia) and centered around wild, trance-inducing processions and ceremonies:
"Following the torches as they dipped and swayed in the darkness, they climbed mountain paths with head thrown back and eyes glazed, dancing to the beat of the drum which stirred their blood' [or 'staggered drunkenly with what was known as the Dionysus gait']. 'In this state of ekstasis or enthusiasmos, they abandoned themselves, dancing wildly and shouting 'Euoi!' [the god's name] and at that moment of intense rapture became identified with the god himself. They became filled with his spirit and acquired divine powers." -- Hoyle, Peter, Delphi, London : Cassell, 1967. Cf. p. 76.
The cult of Dionysus is said to have included slaves and (according to the myths) women known as maenads who engaged in orgies of irrational, bloody slaughter while possessed by their god. In The Bacchae by Euripedes, for example, the hapless king of Thebes, Pentheus, hides in a tree to spy on the secret rituals, only to come to a very bad end. According to Wikipedia, "Dionysus, revealing himself, called out to his followers and pointed out the man in the tree. This drove the Maenads wild. Led by Agave, [Pentheus's mother], they forced the trapped Pentheus down from the tree top, ripped off his limbs, his head, and tore his body into pieces."
The Bacchae is a fantastic play, by the way. Very dark and violent. Highly recommended.
In the myths the followers of Dionysus took "delight in eating raw flesh," but this probably never happened in real life (?) According to the OCD, "in poetry and vase-painting, Dionysus and his mythical maenads tear apart live animals with their bare hands and eat them raw. But the divinely inflicted madness of myth was not a blueprint for actual rites, and the notion that maenadism 'swept over Greece like wildfire' is a Romantic construct that has to be abandoned along with the suggestion that the maenads sacramentally consumed Dionysus in the shape of his sacred animal."
The Romans called Dionysus Bacchus and his rites the Bacchanalia. Always suspicious of private organizations, both religious and secular, the Roman authorities saw the cult as subversive and morally degenerate:
"In early Rome, the cult of Bacchus had a presence among the people of central and southern Italy by the 3rd century BC. Like its Greek counterpart, it soon came under suspicion by the ruling class. The cult was divided into local cells with their own hierarchical structures and oaths of loyalty (1). Most of the members were women and their Bacchanalia festivals were believed to include animal sacrifices and sexual orgies. The Roman Senate viewed these gatherings as a threat against Roman authority, banning the cult and the Bacchanalia in 186 BC." Source: Ancient Peoples.
(1) The Roman government had good reason to be suspicious of underground groups like this. In their experience, private organizations such as craft guilds and trade associations (which usually had a religious component) had a tendency to become centers of political agitation. The cell structure of the Dionysian cult in Rome was a bad sign as well, at least from the Senate's point of view (cells are a common feature of espionage networks and terrorist groups). Note that the organization of the cult was almost identical to the organization of early Christianity, another cult surrounded with rumors of foreign rituals and bizarre sexual practices.